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Text B God and Evil A Positive View(第1页)

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TextBGodandEvil:APositiveView

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G.W.Leibniz

Pre-reading

GottfriedWilhelmvonLeibniz(1646-1716)wasothihe17thauriesandisknow“universalgenius”

.Tothisdayheoccupiesapromihehistoryofmathematidthehistory.osedod,hesoulisofthemostsublimeeloquenphilosophy,Leibnizismostnotedforhisoptimism,i.e.histhatourUniverseis,iedsepossibleoGodcouldhavecreated,awasofteherssuchasVoltaire.Leibniz,alongwithReesandBaruoza,wasohreegreat17thturyadvocatesofrationalis

Leibnizmadeanimportanttributiooryoftheontolument.Inshort,Leibniz’sargumentis:1)Godisabeinghaviions.2)Aperfeisasimpleandabsoluteproperty.3)Existenceisaperfe.4)Ifexisteoftheessehiisanecessarybeing.5)Ifitispossibleforanecessarybeihenanecessarybei.6)Itispossibleftohaveallperfes.7)Therefore,anecessarybeing(God)doesexist.

Fortheolument,Leibnizsaysthateveniihsortruthsoffacttheremustbeasuffitreasonwhytheyaresoandnototherwise.But,siiculartruthoffatiupoher(prior)truthoffact,thereasoireseriesoftruthsmustbelocatedoutsidetheseries,andthisultimatereasoniswhatwecallGod.LeibnizfillsoutthisargumentwithafasgatofthenatureofGod.SoheisabletodemoheuniquenessofGod,hisomendbehettioiherincipleofSuffitReason.

Promptsf

1.WhatdoestheauthorwahereaderaboutGodatthebeginning?

2.HowdoesLeibnizdefineevil?

&heexisteheertheexistenceofGod?

4.WhatdoesLeibnizsayabouttheafflien,espeen?

5.WhatisLeibniz’sopinionaboutthelossesabatheworld?

[1]ItfollowsfromthesupremeperfeofGodthatinprodugtheuhebestpossibleplan,gthegreatestvarietytogetherwiththegreatestorder;thebestarraioime;thegreatesteffectproducedbythesimplestmeapower,themostkhemosthappinessandgoodnessihingsofwhiiverseadmitted.ForasallpossiblethingshaveaclaimtoexisteandingofGodinproportiontotheirperfes,theresultofalltheseclaimsmustbethemostperfectactualworldwhichispossible.Otherwiseitwouldnotbepossibletoexplainwhythingshavehappeheyhaveratherthanotherwise...

[2]...Theultimatereasoybothofessendofexistenaunitymustlybegreater,higher,andpriortotheworlditself,sihroughitaloohings,whichtheworlds,butalsothethingsthatarepossiblehavetheirreality.Itotbefouinonesinglesource,becauseoftheiionofallthesethingswithoisevidentthatfromthissourtthiinuallyissuingandbeingprodudhavebeenproduotclearwhyoheworldratherthaerday’sstateratherthantoday’s,shouldflowfromtheworlditself.ItisalsoevidenthowGodalyphysicallybutalsofreely;andhowthereliesinHimnotobutalsothefinaldhowfromHimproceedsthereasonnotoencythatthereisinthemeismfortheuniverseasablished,butalsoofthegoodnessorwisdomiheestablishingofit.1

[3]Inaythinkthatmoralperfeoodnessisherebeihmetaphysical2perfereatness,andmayadmitthelatterwhiledenyingtheformer,itshouldbepoihatitfollowsfromwhathasbeensaidnotonlythattheworldisthemostperfectphysically,or,ifyoupreferit,metaphysically,orihatthatseriesofthingswillbefwhiactualfactaffreatestquantityofreality,butalsothattheworldshouldbethemostperfectmorally,becausetruemoralperfeisphysicalperfeindsthemselves.Heheworldisnotowonderfulmae,butalsardtomindsitisthebestoh,bywhosemeaowedonmipossibleamouyorjoyfulness;anditisinthisthattheirphysicalperfesists.

[4]But,youwillsay,wefiheveryoppositeofthis.Oftesfallupohei(Ispeaknotoes,butofmenalso)areafflidareslaiortures;iheworld,especiallyifwelookatthegoverhehumaherafusedanaffairordainedbysomesupremewisdoSoitappearsatfirstsight,Iallow:butoionitmustbeagreedthattheoppositeisthecase.Itisevidentapriori4fromthoseveryprincipleswhichIhaveadduced5thatwithoutdoubtthereissetheworldthehighestperfethattherecouldpossiblybeofallthings,andthereforeofminds.

[5]Aisunreasohelawyerssay,togiveajudgmentwithoutiheehavekinypartofthateternitywhichstreteasurably.Forhowsmallathingisthememoryofthefewthousandyearswhichhistoryhandsdowntous!Aofsolittleexperiencewerashlymakejudgmentsabouttheimmeasurableaernal;justasmenwhohadbeenbornandbredinprisonorierra-mineshtthinkthattherewasihareacherousflickeroftorches,whichwashardlysuffittoguidetheirfootsteps.Lookatthemostlovelypidtheup,leavingunlyatinyscrapofit.Whatelsewillyouseethere,evenifyoulookascloselyaspossible,andthemoresoasyoulookfromnearerahand,butakindofedleyofcolors,withoutsele,withoutart!Awheheg,andlookuponthewholepitheproperplace,youwillseethatreviouslyseemedtoyoutohavebeenaimlesslysmearedonthevaslishedwiththehighestartbytheauthoroftheenstotheeyesinpaintingisequallyexperieheearsinmusic.Thegreatposersfrequentlyminglediscordswithharmoniouschordssothatthelisteedawere,andmaybeeeagertoknowwhatisgoingtohappelywhenallisrestoredtoorderhefeelssomuchthemoret.Inthesameleasureinsmalldangers,orintheexperienceofills,fromtheverysenseorprooftheygiveusofourownpowerorfelicity.aiacleofrope-walkingwearedelightedbytheverytoffearthatisinvolved,andweourselvesinplaywithholdthemasifweweregoingtothrowthemoutofthewindow,ahemgo—ihesameecarried,KingofDenmark,wheillaninfantedinloheedgeoftheroof,andthen,wheneverybodywasiurojestandputhimbatohiscradlesafeandsound.Onthesameprihasaniifwealwayseatsweetthings;sharp,adevehingsshouldbemixedintostimulatethetaste.Hewhohasisbitterhasissweet,norreciateit.Thisistheverylawofepositivepleasuredoesnotanevehingsproduess,andmakemendull,notjoyful.

[6]WhatIhavesaid,however,aboutthepossibilitydisturbedwithoutupsettingtheharmonyofthewholemusterpretedtomeanthatnoatistakes;orthatitissuffitforthewholeworldtobepletedatallpoihoughitshouldturnoutthatthehumadthattherewasintheuniverseioatwastakenofus—asismaintainedbysomepeoplewhosejudgmentaboutthesumofthingsisill-grouhetruthisthat,justasinawell-regulatedohcareistakenthatasfaraspossiblethingsshallbetotheiheindividual,iheuniversewouldnotbesuffitlyperfeless,asfarasewithoutupsettingtheuniversalharmony,thegoodofindividualpeopleissidered.Ofthistherecouldbeestablishedermeasurethantheverylawofjusticeitself,whichdictatesthateachshouldhaveapartiionoftheuniverseandinhisoinessinproportiontohisowheextenttowhichhiswillisdirectedtowardstheongood,bywhichisfulfilledwhatwecallthedloveofGod,inwhie,agtothejudgmeheologiansalso,standsthewholefordpowerofthereligihtittoseemremarkablethatallthisdeference7shouldbepaidtomindsintheuheybeartheclosestresemblaheimageofthesupremeAuthor,aiontoHimisnotthatofmaestotheirartificer(liketherestoftheworld)butratherthatofstotheirpriheywillendureaslongastheuself,andthey,insomemanner,expressahewholeinthemselves;sothatitmightbesaidthatmindsare>

[7]Asfortheafflien,andespeeholdourselves

assuredthattheytributetoodofthosewhosufferthem;andthisistruenotonlytheologically,butphysicallyalso,justasagraiisufferbeforeitbearsfruit.Aistruetosaythatafflisareforthetimebeiigood,siheyareshortcutstoagreaterperfeilarlyinphysicstheliquidswhitslowlyarealsomoreslowlypurified,whereasthoseinwhichthereisamoreviolentdisturbahrowoffthefreaterfororequiepure.Youmightfairlysaythatthisisacaseoftakingastepbaakeastrongerleapforward.Thesethingsmustbeallowedtobenotoandg,butalsomosttrue.IndeedingeneralIholdthatthereisnothihanhappiness,andnothinghappieraruth.

[8]Further,werealizethatthereisaperpetualandamressofthewhole

universeinfulfillmentoftheuniversalbeautyaionod,sothatitisalwaysadvangtreaterdevelopment.Thus,evenofourearthhasreceivedcultivation,amoreahoughitistruethattherearetimeswhesofitgobati,oraredestroyedagainahismustbeuoodinthesamesenseasIjusthemeaningofaffliely,thatthisverydestrudoppressiontributestoaethihatinsomewaywereourveryloss.

[9]Totheobjeayperhapsbeofferedthatifthisweresotheworldwouldlongagohavebeeaparadise,theahand:althoughmanysubstanceshavealreadyetogreatperfe,yetowiedivisibilityofwhatisuous,therealwaysremainintheabyssofthingspartsthatareasleep,aobeawakeobedrivenforwardihiter—inaword,toabetterdevelopmehisprogressdoesoanend.

Notes

1.ItisalsoevidenthowGodalyphysicallybutalsofreely;andhowthereliesinHimnotobutalsothefinaldhowfromHimproceedsthereasonnotoencythatthereisinthemeismfortheuniverseasablished,butalsoofthegoodnessorwisdomiheestablishingofit.同样明显的是,上帝不仅按照自然法则行动,而且还自由地行动,从上帝那儿不仅可以找到直接原因,而且还可以找到最终原因;上帝不仅是现存的宇宙机制巨大力量的源泉,而且还是建立这一机制的行动所涉及的仁慈和智慧的源泉。

&aphysical:形而上学的

3.afflict:in

4.apriori:(Latin)involviivereaseneralprioanecessaryeffect

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